At 8:23 PM on the evening of April 6th, 1994, the night sky over Kigali tore open. On the perimeter of the international airport, Belgian UN peacekeeper Jean-Luc Debrouwer was leaning against a sandbag emplacement, trying to ward off the sheer boredom of his watch. The air was warm and heavy, thick with the scent of damp earth and charcoal fires from the city. The routine was soul-crushing: scan the dark hills, listen to the crickets, wait for the shift to end. Then he saw them. Two distinct, impossibly fast streaks of light, ascending on fiery tails from the direction of the Kanombe military camp. For a split second, his mind refused to process the image, grasping for a benign explanation. Flares? A training exercise?
The thought evaporated as the two streaks converged with predatory grace on a third, descending light—the landing lamps of the presidential plane. There was a silent, obscene flash of brilliant white light that bleached all color from the world, followed a moment later by the deep, hollow crump of the explosion, an apocalyptic percussion that vibrated not just in his ears but through the soles of his boots. The descending light was gone, replaced by a terrible, blossoming fireball of jet fuel and shredded metal that plunged into the gardens of the presidential palace. Jean-Luc scrambled for his radio, his heart hammering against his ribs, his mind a sudden, cold void where training took over. He fumbled with the handset, his voice cracking as he broadcast the two simple words that officially began the end of the world: “It’s down.”
Miles away, in a modest brick house in the Nyamirambo neighborhood, the Tutsi family of Sylvère Semare had just finished their evening meal. The children were being put to bed. Sylvère sat in the living room, a worn newspaper in his lap, the radio playing the popular, upbeat rhythms of Zairean soukous music. It was a scene of domestic peace, fragile and entirely ordinary. The tranquility shattered at precisely 8:31 PM. The music did not fade out; it was cut, sliced in half mid-note. There was a long moment of jarring, electric static, a sound of profound malfunction. Then, the silence was filled not by the panicked voice of a government announcer, but by something far more chilling: the grand, sinister, liturgical strains of Verdi’s Requiem.
Sylvère looked up from his paper, his blood turning to ice. He met the eyes of his wife, Beatrice, who stood frozen in the doorway to the kitchen. In that single, terrified glance, an entire generation of unspoken fear passed between them—the memory of past pogroms, the rising tide of hateful rhetoric from the radio station RTLM, the visceral fear of the ethnic classification printed on the national identity card in his breast pocket. He had been a child during the massacres of ‘59, a young man during the violence of ‘73. But this felt different. This felt final. Verdi’s Dies Irae, the “Day of Wrath,” was now the soundtrack to his nation’s collapse.
In her official residence in the center of the city, Prime Minister Agathe Uwilingiyimana, a moderate Hutu, understood the cold, immediate constitutional reality: with the president’s death, she was now the acting head of state. She was a woman of formidable courage and intellect, and she refused to panic. Her duty was clear: calm the nation, uphold the constitution, and prevent the extremists from seizing the moment. Her office was a torrent of frantic, overlapping phone calls. She spoke to the cabinet, to the army chief of staff, to the UN Mission Commander, General Roméo Dallaire, trying to coordinate a national address, trying to hold the fragile Arusha Accords together with the force of her will. But as she spoke, a deeper, more menacing sound began to penetrate the walls of her home—the heavy, grinding rumble of armored cars, the clatter of treads on pavement, the barked orders of soldiers. Outside her home, the Presidential Guard, an elite unit fanatically loyal only to the Hutu Power extremists, was taking up positions, surrounding her compound. They cut her phone lines. The constitutional transfer of power was over before it had even begun. She was no longer a Prime Minister; she was a prisoner.
Night fell over Kigali like a shroud, and with it, the fiction of civilization dissolved. With a terrifying, pre-planned efficiency, the arteries of the city were systematically choked. Roadblocks sprang to life on every major intersection and dirt track, thrown together with oil drums, felled trees, and the burnt-out chassis of cars. They were manned by a sinister combination of disciplined soldiers from the regular army and drunk, hate-filled youths from the Interahamwe militia, their faces illuminated by the erratic beams of flashlights. One of them, barely a man, held a printed, multi-page list of names and addresses under the light. It was a kill list. Every known moderate Hutu politician, every Tutsi intellectual, every successful Tutsi business leader, every journalist, every human rights activist who had dared to dream of a different Rwanda was on it. The house-to-house hunt, the decapitation of a society, began in the dark.
Back in their home, Sylvère and Beatrice huddled with their children, the funereal music from the radio a constant, mocking presence. Then came a sound from next door. Not music, but a violent, splintering crash as their neighbor's door was kicked in. They heard shouts—brutal, guttural, excited—"Where are the cockroaches? Where are the accomplices?" They heard a woman's scream, cut short. A child's cry. And then, a single, flat gunshot that seemed to punch a hole in the very fabric of the night. Sylvère reached over and turned off the radio, but he couldn't turn off the sounds from next door. The grand, orchestrated music on the radio and the intimate, visceral murder in his neighbor’s home had merged. It was a funeral dirge for their entire world. The inferno had begun.
16.1 The Assassination as Pretext, Not Cause
The genocidal violence that began on the night of April 6, 1994, was not a spontaneous eruption of popular rage in response to a beloved president's assassination. It was a meticulously pre-planned, two-phase operation, executed with chilling military precision by the Hutu Power extremist faction within the government and military. This faction, a tight-knit cabal sometimes referred to as the akazu, had spent years laying the political, psychological, and logistical groundwork for what they termed "the Final Solution." The assassination of President Juvénal Habyarimana, while the exact identity of its perpetrators remains a subject of historical debate, was used as the perfect triggering mechanism, a pre-text to launch their long-held plan to decapitate the political opposition and trigger the systematic extermination of the Tutsi population. See [citation 1]. The speed and coordination of their response is the single most damning piece of evidence. Within hours of the plane crash, key extremist leaders, most notably the powerful Colonel Théoneste Bagosora, seized effective control of the levers of state, forming a "crisis committee" that immediately superseded the constitutional line of succession. This action, a coup d'état in all but name, was famously cemented when Bagosora met with the UNAMIR commander, General Roméo Dallaire, and flatly rejected the authority of the legitimate Prime Minister, effectively announcing that a new, unconstitutional power was now in charge. See [citation 3].
16.2 Phase One: The Decapitation (Hours 1-48)
The first phase of the plan was the systematic liquidation of all sources of potential opposition. It was a classic decapitation strike, designed to paralyze the state and terrorize any who might resist. This phase had two parallel components: neutralizing the moderate Hutu political class and eliminating the Tutsi leadership. Elite units of the Presidential Guard and the army, guided by intelligence operatives, were dispatched with pre-compiled "kill lists" containing the names and, in many cases, the precise home addresses of their targets. The first and most important of these targets was Prime Minister Agathe Uwilingiyimana, who represented the last vestige of constitutional legitimacy and the moderate Hutu position. She, along with her husband, was brutally murdered on the morning of April 7th. Her death was not a random act of violence; it was a calculated political assassination. In a move of strategic genius, the killers also deliberately targeted and murdered the ten Belgian UN peacekeepers who had been assigned to protect her. The extremists knew that Belgium was the backbone of the UNAMIR mission and correctly calculated that killing their soldiers would trigger an immediate political crisis in Brussels, leading to the withdrawal of the entire Belgian contingent and the fatal weakening of the UN's capacity to intervene. It was an act of murder designed to guarantee international inaction. See [citation 2].
16.3 Phase Two: The Triggering of the Extermination
This initial, targeted political slaughter of moderate Hutus and prominent Tutsis served as the crucial cover for the seamless launch of the second phase: the full-scale, popular genocide against the entire Tutsi civilian population. As the elite soldiers were hunting the political targets, the roadblocks, which had been established with remarkable speed and coordination throughout the capital, changed their function. They transitioned from tools for a political hunt into instruments of ethnic filtering. See [citation 3]. The national ID card, a legacy of the Belgian colonial administration with its mandatory ethnic classification, became an instant life-or-death warrant. The speed with which tens of thousands of Interahamwe militia members were armed with new machetes and deployed to these roadblocks, the evidence of prior stockpiling of weapons in communities across the country, and the immediate, coordinated use of radio propaganda to direct the killings all serve as irrefutable proof that this was not spontaneous chaos. As documented exhaustively in the trial verdicts of the International Criminal Tribunal for Rwanda, most notably that of Colonel Bagosora himself, this was a meticulously organized and centrally commanded operation to commit genocide. See [citation 4].